THE HOLY QURAN AND MODERN
There is no doubt that the Holy Quran is not a book about natural sciences, medicine,
psychology or mathematical studies.
The Holy Quran is a book of
guidance and one which builds a human being. It mentions whatever is necessary for one to
We should not expect that the
Holy Quran be an encyclopedia about the various sciences. We should seek the light of
faith and guidance, piety and purity, humanness and ethics, order and law from the Holy
Quran and it contains all of these. But sometimes in order to reach this goal, the Holy
Quran indicates some of the natural sciences and the secrets of creation, in particular,
in its lessons on unity; it removes the veil over the secrets of the world of creation and
it discloses facts which were unknown to the scholars of that era.
This expression of the Quran
forms a complex which we call the intellectual miracles of the Quran. Here we will
indicate some of the intellectual miracles of the Holy Quran.
The Holy Quran and the Law of Attraction
Before Newton, no one had
discovered the law of gravity in a complete way.
It is famous that while Newton
was sitting under a tree, and an apple fell from the tree, he began to think about the
reason and said to himself, "What energy is this which attracts the apple to itself?
Why did it not go up to heaven?" After many years of study, he discovered the law of
In the discovery of this law, it
was proven where the order of the stars comes from, why this earth moves around the sun
and why they do not fall into each other. What power is this which keeps them in their own
orbit, and they do not move this way or that.
Yes. Newton discovered that the
orbiting of a body causes it to flee from the center and the law of gravity causes it to
return to the center and as long as these two are in balance, that is, the distance
between these two bodies brings about a gravity to create a fleeing from the center and a
gravity to pull it back to the center, this attraction and repulsion permits it to remain
continuously in its orbit. But the Holy Quran, 1000 years before this event, says,
"God is He Who raised the
heaven without any pillars that you can see; is firmly established on the throne. He has
subjected the sun and the moon (to His Law)! Each one runs (its course) for a term
appointed. He regulates all affairs, explaining the sign in detail that you may believe
with certainty in the meeting with your Lord." (13:2)
Imam Ali ibn Musa al-Rida
In a Tradition from the Imam
about this verse, he says, "Does God not say a pillar without a pillar being seen?
Ravi says that in response to the Imam, I said, "Yes." He said, "Thus a
pillar exists but you do not see it."
Can an analogy simpler than this
be found to express this to simple, Arab people?
In a tradition of Hadrat 'Ali, we
read. "These stars which are in the heavens are cities like cities on earth and every
city is connected to another city by a ray of light."
Scholars today, among the
astronomers, believe that there are millions of stars which are inhabited with living
creatures but the details of this are still not known.
The Discovery of the Orbit of the Earth
around the Sun
It is famous that the first
person who discovered that the earth moves around the sun was Galileo, who lived
approximately four centuries before and before that, the Egyptian scholar, Ptolemy, had
said, "The earth is the center of the universe and everything revolves around
it." Galileo was reprimanded by the Catholic Church for his discovery and his denial
of this discovery saved his life but finally other scholars followed up his discovery and
today it is a certain scientific fact which has been proved by space flights.
In summary, the earth being the
center was negated and it became clear that this was an error of our senses because we
mistake the movement of the stars and planets for the movement of the earth. We are in
motion and we assume that they are!
At any rate, the opinion of
Ptolemy lasted for 1500 years and it influenced the thoughts of the scholars during those
years, and, at the time of the descent of the Holy Quran, no one had the courage to speak
against this view.
But when we turn to the Holy
Quran, we see,
"You see the mountains
and think them firmly fixed, but they shall pass away as the clouds pass away..."
The Quran speaks very clearly
about the movement of the mountains whereas we see them as immovable and the analogy of
their movement with that of clouds is both an indication of calmness and quietude.
If we see that instead of the
movement of the earth, the movement of the mountains is mentioned, this is so that the
truth of the matter be made known because it is clear that the mountains, without the
earth, have no motion and the movement of them is exactly like the movement of the earth,
either around itself, or around the sun or both.
Now think that at a time when all
of the scholars of the world and the masses of the people thought that the earth was
motionless, and believed that all of the stars and planets moved around it, the direct
confrontation of this idea and the mention of the movement of the earth is a scientific
And this from a person who had
never studied and who, in general, arose from an area where there were no teachers and
which was considered to be very backward from the point of view of science and culture. Is
this not proof of the truth of this Book?
Think and Answer:
1. What is meant by
'scientific miracles' of the Quran?
2. Who was the first person
who discovered the law of
gravity and in what age did he live?
3. In what verse in the Quran
and with what analogy
does it refer to the law of gravity in general terms?
4. Who said that the earth was
immobile and how
long did this rule human thought?
5. In what verse and surah
does the Holy Quran
refer to the movement of the earth?